ST. PAUL IN GREECE TOUR -11 DAYS
Highligts: Thessaloniki, Philippi, Kavala, Thessaloniki, Veria, Vergina, Kalambaka, Meteora, Itea, Delphi, Athens, Corinth.
DAY 1: Arrive Thessaloniki
Met at the airport and taken by coach to Kavala (2.30 hours). Kavala is Greeces prettiest mainland port. Paul landed here coming from Troas with Timothy and Silas and were met by Luke, the Evangelist. This ancient city was later renamed Christoupolis because it was the first European city to accept Christianity. We will see the Roman Aqueduct and the ruins of the Acropolis in this beautifully located city, known as Kavala since the 5th century.
DAY 2: PHILIPPI & KAVALA
Philippi is where Paul and Silas were imprisoned and Lydia was baptised; you will be able to walk the Via Egnatia in Paul’s footsteps. Philippi was where Paul preached his first evangelical sermon and baptised the first Christians on European soil (Acts 16: 12-18). In the ruins of ancient Philippi you will see the baptism site, a crypt where Paul may have been imprisoned, the Acropolis, the Market Place, Basilica and the ancient theatre. Philippi was a military town and there were not many Jews there. Paul and Silas were charged with the introduction of practices not observed by the Romans, and beaten with rods – they appealed for their rights as Roman citizens. As there was no synagogue, Sabbath worship was held outside the city on the Gangitis River. Here Paul met a group of women to whom he preached the gospel. Lydia, a merchant trading purple cloth, believed Pauls message and was baptized with members of her household. Subsequently Paul went and lived at her home. The photo above shows the river at Philippi where Lydia, the first European Christian, was baptised.
DAY 3: THESSALONIKI
Drive to Thessaloniki via Amphipolis and the River Strymon. City sightseeing tour, including St Demetrios’ Church and Osios David Church with its early Christ mosaic.Thessaloniki (or Thessalonica or Salonika) was called Therma in ancient times, named after the wife of Cassander who rebuilt the city. Under the Romans it was one of four divisions of Macedonia. Paul and Silas organised a church there (acts 17: 1-4; 1 Thess 1:9). Paul’s visit is mentioned in Acts 20: 1-3, and also in Philippians 4:16 and Timothy 4:10. Paul visited the town together with Silas and Timothy on his second missionary journey, arriving by the Egnatian Road. He found at Thessaloniki a synagogue in which he preached for three successive Sabbaths, basing his teaching on the Old Testament scriptures. Some of the Jews there became converts. Among these were probably Aristarchos and Secundus, natives of Thessaloniki, who later accompanied Paul to Asia during his third missionary journey. Aristarchos was also with Paul at Ephesus and on his journey to Rome. Paul’s activities in the town roused the anger of some Jews who organised an attack on the house of Jason where Paul and his companions were staying. They were not found, however, so Jason and some of the other converts were dragged before the magistrates and accused of harbouring men who had caused tumult throughout the Roman world, who maintained the existence of another king (Jesus) and acted in defiance of imperial decrees. But since there was no proper evidence against them they were released on bail. The converts sent Paul and Silas, and possibly Timothy too, off to Veria for safety.

DAY 4: THESSALONIKI
Visit the Archaeological MuseumSuggestions for visiting this afternoon: The Upper City (Ano Poli); the old Turkish Quarter, with its Byzantine churches and chapels; and Roman monuments and the squares built around Roman palaces, with markets and harbour-side cafes. There are, in fact, a huge number of places to visit in Thessaloniki, including these:

Historical and Art Museum of Thessaloniki, The White Tower, Thessaloniki History Centre, Municipal Art Gallery of Thessaloniki , Museum of the Macedonian Struggle, Musical Museum of Macedonia, Museum of Byzantine Culture, Folklife and Ethnological Museum of Macedonia and Thrace,Museum of Ancient Greek,Byzantine and Post-Byzantine instruments, The Palace Complex of Galerius Maximilianus at Thessaloniki , The Ancient Forum of Thessaloniki, The Rotunda, Ahmet Kapantziz Mansion

DAY 5: VERIA, VERGINA & KALAMBAKA
Depart hotel for scenic drive to Kalampaka via Veria (the Biblical Beroea) where St Paul preached. St Paul went to Veria from Thessaloniki, and there he found that the Verian Jews showed a greater readiness to examine the new teachings than many of the Jews in Thessaloniki – and his work was more fruitful in Veria, both amongst Jews and Greeks. But Paul’s opponents in Thessaloniki got to hear about what was happening in Veria and they caused trouble there too, making it necessary for Paul to leave the town and go to Athens. Proceed to Vergina site for Philip of Macedon’s TombBorn in 382 B.C. Philip II of Macedon was the father of Alexander the Great. In his late twenties Philip was appointed regent of Macedon as the king, Philips nephew, was only an infant. Philip overthrew his infant nephew and crowned himself king in 359 B.C. Philip had been a Macedonian hostage living in Thebes during his twenties and grew to think of himself as a Greek rather than as a Macedonian. Here he learned the politics and military strategy that enabled him to become a great general, conqueror and king. After entering on an ambitious career of expansion by conquest and diplomacy he became king of Greece and was poised to conquer Persia when he was assassinated. Philips consolidation of his kingdom and his reduction of Greece to relative peace made possible the campaigns of his son, Alexander the Great. Philip and Alexander never got on well with each other. Although Philip was proud of Alexander for taming Bucephalus, Alexander was closer to his mother Olympias and made no secret of this fact. Philip was a philanderer and Olympias became a very jealous and bitter woman. The family was essentially split when Philip married his second wife, Cleopatra, a Macedonian. It was once said of Philip that he cared more for his troops abroad than for his family at home.
DAY 6: METEORA
Visit the Meteora rocks and the monasteries built on the top of rocky crags. An extraordinary location under the Pindos Mountains, a World Heritage Site, “Meteora” literally means, “suspended in the air”. Its name refers to the 24 monasteries built on top of gigantic rocks rising towards the sky in a variety of shapes. During the 9th century monks started off by living in caves. Gradually they started to form monastic communities, building the first monasteries by the 14th century. Due to the inaccessible rocky peaks, this is where during the Ottoman Empire, Greek culture managed to keep to its roots. The monasteries were not only religious places, but artistic and academic ones as well, offering a refuge to religious people, artists, and philosophers. Until the 1920s the monasteries were accessed by rope ladders, and baskets were used for the provision of goods. Today, only 4 monasteries are inhabited and open to the public, accessible by fine paved paths. Visitors have the chance to experience these remarkable wonders, taste monastic life, walk along the original paths and admire religious treasures and local art. Dress code restrictions apply, though, and inappropriately dressed visitors are not allowed entrance. Men are obliged to wear long trousers and long sleeved tops, and women have to wear long skirts and have their shoulders covered. Skirts may be provided at the entrance of the monasteries. Be prepared for a lot of walking – it can be tiring.
DAY 7: ITEA
Depart hotel for journey to Itea (near Amfissa) in the midst of the Greek olive groves visiting the battleground of Thermopylae en route. In 480 BC, as Xerxes (or Ahasueras, or Ozymandias), the King of Persia prepared to invade Greece, the Greeks sought advice from the Oracle at Delphi. The Oracle pronounced that wooden walls would save Athens, but only the death of a Spartan king would save that unwalled city from ruin. As the Persian juggernaut crossed over a two-mile long pontoon bridge into Europe and began its relentless march into Greece, the Greeks temporized, argued, and dithered. Finally, Sparta sent King Leonidas with three hundred Spartans to hold the pass at Thermopylae against the Persian hordes. Leonidas stiffened his contingent with Helots (Spartan serfs) and volunteers from several other Greek city-states. Phocis, Thebes, Thespia, and a few others swelled Leonidas ranks to a few thousand. Upon being told that when the Persians loosed their arrows the sky went black, the Spartan Dienekes rejoined, “Then we shall fight in the shade.” At a point in the pass no more than 20 yards wide Leonidas met the Persians and stopped them dead in their tracks. For three days he and his men held the mightiest empires mightiest army at bay, slaughtering the flower of the Persian army by the hundreds, if not thousands. He might have held, but a traitorous Greek showed the Persians a mountain pass by which they could turn Leonidas position. Leonidas had guarded the pass with 1,000 Phocians, but the Persian “Immortals,” Xerxes best unit, brushed them aside. Upon learning of this treachery, Leonidas sent the other city-states contingents home and prepared for his last stand. The Thebans and Thespians volunteered to stay, and Leonidas chose for his battleground a wider section of the pass. He wanted as wide a front as possible so he could kill as many Persians as possible.

The Spartans joined battle with the Persians for the last time, and the slaughter was horrific. When, as anticipated, the Immortals took them in the rear, the Spartans retreated to a hillock, formed what the Middle Ages would call a “Swiss Hedgehog,” and died to the last man. As prophecy foretold, the Spartans lost their king, but saved their city, and the rest of Greece with it. The invasion continued apace, and Athens was sacked, with her entire population fleeing to the island of Salamis. There in the straits between Salamis and Athens, the Greeks lured the Persian navy to its doom. Picture above: Monument to the Spartans at Thermopylae. Arrive Itea. Overnight.
DAY 8: DELPHI

Depart hotel for morning tour of Delphi, the sanctuary and museum. The ancient Greeks considered Delphi to be the centre of the World. In ancient times it was a city of wealth and fame, and site of the Sanctuary of Apollo. The exact age of Delphi is not known, but Homer mentions it. Your visit will take you along the sacred way to the Athenian Treasury, the Theatre and the Temple of Apollo, of which six columns have been restored similar in design to the Parthenon. You will also visit the famous Archaeological Museum where, among other treasures, you will see the unique 5th century BC bronze charioteer, a bronze statue so delicate that you can see the eyelashes. Here it is possible to gain a greater understanding of the Greek religious heritage and its influence on the early Christian church. Lunch in Delphi. Afternoon: visit the Church of Osios Loukas with its beautiful mosaics; then continue to Athens.Arrive Athens and overnight.
DAY 9: ATHENS
Morning tour of Athens including the Agora and the Acropolis. The Parthenon, the Propylaia, the Erectheion, the Areopagus. After the tour have lunch at a restaurant in Plaka at the foot of the Acropolis – there are many restaurants etc! and during your free time in Athens explore the shops, cafes etc of Plaka, the old Athens If possible arrange an evening excursion to Cape Sounion to watch the sun set there. Cape Sounion is the southern most point of Attica where the white marble pillars of the Temple of Poseidon stand.
DAY 10: CORINTH
Drive to Corinth crossing the famous Corinth canal, visiting Elefsis en route. (The Church at Dafni is closed for restoration at the moment). At Corinth walk through the Agora, Bema and temples. Lunch in Corinth, and then continue to Kenchrea, where St Paul set sail for Syria. Paul spent 18 months in Corinth before the Jews of the city charged him with breaking the law and brought him before Gallio at the citys place of judgment (bema). The mention of Gallio provides an anchor for New Testament chronology, as we know from Roman sources that Gallio was proconsul of Achaia from June 51 to May 52. Standing on this platform, the proconsul dismissed the charges against Paul as a dispute of Jewish law and not of a criminal nature. In Corinth Paul met Aquila and Priscilla, Jews recently expelled by Emperor Claudius from Rome. The three of these were tentmakers (or leather workers) and may have had their place of business in the citys commercial marketplace (agora). This would have afforded Paul numerous occasions to speak with customers and passers-by of the resurrection of Christ. Acts notes that Paul spent each Sabbath trying to persuade Jews and Greeks. In 1929 an inscription was found on a street in Corinth mentioning Erastus as the one who paid for the paving of the street in return for his appointment as a city officer. It is likely that this is the same Erastus mentioned by Paul as sending greetings to the church at Rome (Rom 16:23). If so, Pauls influence apparently extended to wealthy and influential Roman citizens of Corinth. The lower city was the location of the Temple of Apollo while the Temple of Aphrodite dominated the Acrocorinth. Greek writers in the 5th-4th centuries B.C. characterized Corinth as a city of commercialised love and a “Corinthian girl” meant a prostitute. The Corinthian church of Pauls day struggled with worldliness and sexual sin, both of which were typical of this cosmopolitan city. The temple originally had 38 columns of the Doric order; 7 are standing today. The acropolis of Corinth is known as Acrocorinth, and it rises about 1800 feet above the surrounding plain. At the highest summit was the Temple of Aphrodite. Kenchrea was the port for Corinth on the eastern side of the isthmus, and remains of the ancient harbour are visible in the water today. Paul had his hair cut here because of a vow, and then set sail from the harbour, concluding his 18-month stay in Corinth (on his second journey; Acts 18:18).
DAY 11 (last day):
DEPARTURE FOR RETURN.